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Topik: hukum belajar anatomy????haram????


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Oleh hukum belajar anatomy????haram????

dhamiraqistina
Warga 4 Bintang
Menyertai: 24.12.2004
Ahli No: 13287
Posting: 271

Selangor  


posticon Posting pada: 27-02-06 15:52


asalamualaikum..sahabt semua...kat sini saya nak timbulkn persoalan tentang hukum blajra anatomy....especially pada student yang ambil medic dan dentistry..
ada hukum yang mengatakan haram dan ada juga yang kata hukumnya makruh yang m'hampiri haram..sebab guna mayat....
marilah kita discuss....

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elmifaiz
Warga 2 Bintang
Menyertai: 23.02.2006
Ahli No: 22925
Posting: 41
Dari: Brickfields

Selangor  


posticon Posting pada: 27-02-06 16:01


bagaimana ilmuan islam dulu belajar bab membedah orang ni ye..?

guna manusia hidup atau mayat?

apa hukumnya....

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cheekmate
Warga 4 Bintang
Menyertai: 22.05.2005
Ahli No: 16664
Posting: 287
Dari: perak

Perak   avatar


posticon Posting pada: 27-02-06 16:29


A Positive Outlook................

Most people will agree that having a strong self-esteem and a positive outlook on life is conducive to achieving happiness and success. Unique among the religions of the world, Islam's view of both the nature of the human being and the purpose of life are extremely positive. Islam's view of the nature of the human being is balanced. On the one hand they are not viewed as being inherently evil, but on the other they are not considered to be perfect - nor are they expected to be so. According to the teachings of Islam, every human being, man or woman, is born with a clean slate and is equally capable of both good and evil. Since God has bestowed limited free-will on human beings, they will ultimately be held responsible for their actions. Believing that "salvation" is based on "faith alone" reduces human life to a near meaningless and fatalistic existence. The teachings of Islam make it clear that human beings, since their nature is basically good, are capable of positive action in this life, and that the best way to achieve a balanced, happy and fulfilled life is complete submission to Almighty God. Certainly, no person can completely submit to God by simply wanting to do so, but by first realizing that none has a right to be worshipped and obeyed except for Almighty God, and then making a reasonable effort to follow God's commands, all human beings can fulfill their reason for existence - which is to worship God alone. . The Holy Qur'an tells us that "man was created weak" and thus falls into sin often. On the other hand, man is not to think of himself as so evil and corrupt so as to despair of God's mercy. As a recourse to this, and since Islam condemns self-righteousness, a pious life can only be lived by trusting in God -- since there is no power or strength except through God. As such, spiritual felicity is achieved by a combination of both faith and action. As such, the most righteous person is not one who thinks that repentance is unnecessary, but the one who admits and realizes his mistakes - and then repents. According to the word of Almighty God as revealed in the Holy Qur'an, mankind is God's trustee on earth; and as such the life of this world is a test, not a punishment. Even before God created the first man, He knew that he would sin, however God created man in spite of this. According to the Qur'an, God has bestowed on human beings a great trust and given them dignity. It is only by worshipping Almighty God, directly and without intermediaries, that a human being can fulfull their true innate nature and purpose of existence. In short, Islam is realistic. It portrays human beings just as they are and the life of the world just as it is. Since the outlook of Islam is divinely revealed is not based on wishful or negative thinking, but simply on reality. Islam also has a positive view of mankind in general, since it teaches that the best person in the sight of God is the one who is most God-conscious. In this way the truth of Islam and the universality of God's message transcends all of the barriers of race, nationality, ethnic group and economic status..........         :)

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eme86
WARGA SETIA
Menyertai: 13.07.2005
Ahli No: 17258
Posting: 2026
Dari: Temerloh, Pahang.

Kelantan   avatar


posticon Posting pada: 27-02-06 16:39


:roll: hhmmm...habis macam mana ilmuan islam kita dahulu belajar tentang anatomi manusai ini.....

:lol: haram ke kalau tujuan kita adalah untuk tujuan baik....??

p/s: tolong bagi pendapat.... :-)


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Sungguh sukar perjalanan menuju MU, jadikanlah aku orang-orang yang bersyukur dan hampir dengan MU...


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dhamiraqistina
Warga 4 Bintang
Menyertai: 24.12.2004
Ahli No: 13287
Posting: 271

Selangor  


posticon Posting pada: 02-03-06 17:18


ada yang kata..bila memegang cnthnye tulang...same macam adab kita dengan mayat atau jenazah.....

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kuahdurian
Warga 4 Bintang
Menyertai: 03.07.2004
Ahli No: 9793
Posting: 312
Dari: UiTM Shah Alam

Kedah   avatar


posticon Posting pada: 02-03-06 18:16


oh? tak terfikir pulak. mungkin kena dapat izin daripada orang tu semasa dia hidup. maksudnya kita cuma boleh guna mayat yang semasa hidupnya dah mewasiatkan mayatnya untuk kegunaan anatomy. sekadar pendapat peribadi...


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JANGAN AMBIL HATI, AMBIL ISI...


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n_farhanah
Warga 4 Bintang
Menyertai: 07.07.2004
Ahli No: 9856
Posting: 332
Dari: -

jordan   avatar


posticon Posting pada: 02-03-06 19:59


Dissecting Human Dead Bodies for Medical Purpose
    
Question: Dear Sheikh! Salam `Alaykum! Is it allowed, from an Islamic perspective, to dissect human body after death for some purpose like medical research? Please enlighten me on this regard.


Answer: Wa `Alaykum As-Salam Wa Rahmatullah Wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All thanks and praise are due to Allah and peace and blessings be upon His Messenger.

Dear questioner! Thanks a lot for the interest you show in understanding the teachings of Islam and the confidence you show in us.

In the first place, we would like to note that Islam cares much for a person whether dead or alive. Jabir Ibn `Abdullah (may Allah be pleased with him) said: “One day we accompanied the Prophet (peace and blessings be upon him) in a funeral of a person. When we reached the graves, we sat down. The gravedigger brought out a bone- of a leg or another organ- and began to break it. The Prophet (peace and blessings be upon him) said: ‘Do not break it, for breaking this bone, even after the death of its owner, is like breaking it while he/she is alive.’” (Reported by Malik, Ibn Majah and Abu Dawud)

Handling the issue of dissecting human dead body for medical purposes or the like, Sheikh `Attiya Saqr, former Head of Al-Azhar Fatwa Committee, issues the following fatwa:

In fact, there is no religious text tackling directly the issue of using the organs of the dead for medical or scientific research. The issue is controversial among Muslim scholars; each making his own Ijtihad (Personal Reasoning).

Now, to the question of using the bodily organs of a dead person for research purposes. The Fatwa of Sheikh `Ikrimah Sabri, the Mufti of Al-Quds & the Khatib of Al-Aqsa Mosque, states:

Islam shows unprecedented care for the needs of man and the necessities of life. It makes it permissible to reveal the private parts of a male or a female in case of necessity. All this stems from the juristic rules: “Necessity dictates exceptions.” This rule is also governed by another rule that reads: “Necessities are duly estimated."

It is thus permissible to dissect the dead body of a person with the very aim of discovering diseases or finding out a treatment or knowing the functions of bodily organs and the component of human body. It is also permissible to resort to carry out this process for the purpose of knowing the reason that caused the death of a person, and this will be useful for homicidal investigation. Using the bodily parts of a dead person is also permissible for the students of medicine who do so as a way of training. However, this is to be carried out in a place specialized for that purpose and not open for everybody.

By and large, dissecting human dead bodies for medical research is permissible so long as the Islamic morals of preserving the body and confining the process to such medical purposes are maintained.

Elaborating on the issue of conducting postmortem, we would like to cerita for you the following:

A postmortem is permissible if it is conducted for the right purpose. We can say that determining the cause of death, either when a crime is suspected or to enable medical students and their teachers to learn about the effects of certain diseases, is a legitimate purpose to carry out a postmortem. Many people are under the impression that postmortems are forbidden in Islam. It is certainly forbidden to show disrespect to or assault the dead body of any person. Islam forbids the disfigurement of enemy soldiers in battle. It would certainly not allow the cutting up of dead bodies for idle play. A legitimate purpose, however, is different. If a medical purpose is not legitimate, what is? (Source: www.islamicity.com)

Dr. Muzzamil Siddiq, former President of Islamic Society of North America (ISNA), adds:

Dissection of the human bodies for the purpose of medical education is allowed in Islam. There is a basic rule in the Shari`ah that says: “What is necessary for the fulfillment of an obligation, becomes an obligation itself.” It is obligatory to treat people and perform surgeries on them when they need. To perform this obligation it is necessary to study human anatomy and for this purpose dissection has to be done as and when necessary.

It is, however, important that the bodies should be taken with the consent of the deceased or his/her relatives. If the deceased had no relative and his/her body was unclaimed, then such bodies can be used for the dissection purpose only with the permission of a local other legal authorities. The Prophet (peace and blessings be upon him) said: “The ruler (or the legal authority) is the guardian of him who has no guardian.” If a Muslim’s body is used for the dissection, then it should be washed. Funeral prayer should be performed before the dissection. After the dissection all the parts of the body should be collected in a bag and then they should be properly buried. I am told that some Muslim medical schools did follow this procedure.

However, stealing the bodies from the graveyards is prohibited. This is exactly a grave sin. A Muslim should neither steal a dead person’s body, nor should Muslim medical students buy or use such bodies. Those who have done that out of ignorance should make repentance to Allah and ask His forgiveness. (Excerpted, with slight modifications, from: www.pakistanilink.com)

In conclusion, it is to be noted that scholars have a lot to say on the issue at hand, but as we have noticed the preponderant view is that dissecting human dead bodies is permissible on the condition that it is done while adhering to the Islamic regulations stated above which aim at maintaining the highest degree of security and safety of the body.

Almighty Allah knows best.

- Islam Oline


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dhamiraqistina
Warga 4 Bintang
Menyertai: 24.12.2004
Ahli No: 13287
Posting: 271

Selangor  


posticon Posting pada: 11-03-06 12:39


thank you...

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drzul-f
WARGA SETIA
Menyertai: 22.01.2005
Ahli No: 13857
Posting: 487
Dari: Simferopol', Crimea, Ukraine

ukraine   avatar


posticon Posting pada: 11-03-06 16:01


hm.....ana tak terfikir ianya haram. ana ada baca yang hukumnya harus. tapi dah lupa kat mana and sumbernya. anyway, tanpa anatomy, tak wujudla doctor

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